Best Time to Perform Hijama
Introduction: Hijama Between Sunnah and Science Hijama is an ancient therapeutic practice and an important part of Prophetic medicine. It was recommended by Prophet Muhammad (peace be upon him) for its preventive and therapeutic benefits. Modern science has shown that Hijama helps stimulate blood circulation and supports the body in eliminating impurities. To achieve maximum benefit, it is important to know the optimal times for performing Hijama according to authentic traditions.Best Days in the Hijri Month
Specialists agree that the best time for preventive Hijama is during the odd-numbered days of the second half of the Hijri month, specifically the 17th, 19th, and 21st days. Several authentic narrations confirm this:The Prophet (peace be upon him) said: “Whoever intends to perform Hijama should seek it on the seventeenth, nineteenth, or twenty-first.”
“Whoever performs Hijama on the seventeenth day will find healing from every disease.”This timing is attributed to the peak movement of blood within the body during these days, which enhances the effectiveness of removing metabolic waste.
Preferred Days of the Week
It is recommended that the preferred lunar days coincide with specific weekdays to increase benefit:- Recommended days: Monday, Tuesday, and Thursday.
- Disliked for preventive purposes: Wednesday, Friday, Saturday, and Sunday. Some narrations regarding disliked days are weak; however, precaution is preferred when there is no medical necessity.
Optimal Time During the Day
The best time during the day to perform Hijama is early morning, preferably on an empty stomach. This is supported by the narration:“Hijama performed on an empty stomach is best.”
Therapeutic Hijama
A distinction must be made between preventive and therapeutic Hijama. In cases of medical or therapeutic necessity, Hijama may be performed at any time of the month or week, regardless of specific dates.Conclusion
The timing of Hijama plays an important role in achieving optimal results. Adhering to recommended times increases the likelihood of both prevention and healing.Hadith References
- Ibn Majah – Hadith of Anas ibn Malik (No. 2824), authenticated by Al-Albani.
- Abu Dawood & Tirmidhi – Hadith of Abu Hurairah (No. 3861), graded Hasan by Al-Albani.
- Sahih Al-Jami’ – Hadith of Abdullah ibn Umar (No. 2066).
- Sahih Al-Bukhari (No. 5696) and Sahih Muslim (No. 1571) – General narrations on the virtue of Hijama.
